sordisma radical

culturally critiquin' in the intersections.




South Africa.



New Zealand.

Virgin Islands.

The Caribbean Islands.





We don’t need European fairy tales retold with dark-skinned characters

We need non-European fairy tales being told

Race-bending isn’t the answer here

Realizing that there are children who have non-European heritages and cultures who need their own stories being given representation is the answer

(via navigatethestream)

There is a continuing debate about the politics and efficacy of trigger warnings within activist, social media and academic spaces. There are merits to the various arguments on all sides of this discussion. However, sometimes what is missed is the larger context from which trigger warnings emerged. In particular, this intervention emerged from the recognition by many of us in the anti-violence movement that we were building a movement that continued to structurally marginalize survivors by privatizing healing. We had built movements that were supposed to be led by bad-ass organizers who were “healed” and thus had their acts together. If we in fact did not have our act together, this was an indication that we had not healed sufficiently to be part of the movement. We built movements around an idealized image of who were supposed to be rather than the people we actually were. The result was that we created a gendered and capitalist split in how we organized. Healing was relegated to the “private” sphere and became unacknowledged labor that we had to do on our own with a therapist or a few friends. Once we were healed, then we were allowed to enter the public sphere of organizing. Of course, since we continued to have problems, we continued to destroy our own organizing efforts internally with no space to even talk about what was going on.

Indigenous organizer Heather Milton-Lightning once prophetically declared at an Indigenous Women’s Network gathering many years ago that our movements were shunning people who might have issues, such as substance abuse. She called on us all to embrace whoever wants to be part of our movements as they are rather than as who we think they should be. The challenge for us, she noted, is to build movement structures that take into account the reality of how personal and collective trauma has impacted all of us.

Thus, trigger warnings cannot be viewed in isolation. Rather, they are part of a larger complex of practices designed to de-privatize and collective healing. They came out of the recognition that we are not unaffected by the political and intellectual work that we do. These practices also recognized that the labor of healing has to be shared by all. Trigger warnings are one of many practices that insist that one does not have to be silent about one’s healing journey – that one’s healing can occupy public and collective spaces. And healing can only truly happen when we take collective responsibility for creating structures and practices that enable healing.

White people get so angry at the phrase, “You cannot be racist towards white people.”

I will never understand why.

Why are you so angry that you are being treated as actual human beings? You are not reduced to caricatures, but portrayed as characters. You are treated fairly, judged not by your skin tone, but by the ways that you carry yourselves, by your actions.

Why do you want to experience racism so badly? It is not fun to be mocked, dehumanized, attacked, killed, incarcerated simply for daring to exist. It is not fun to know nothing of your history or family because it was torn apart, whether through distance or death. It is not fun to hear, at every turn, comments reminding you of your lesser status as humans.

Do you really want to turn on the tv, open a magazine, watch a movie, play a video game, and not see yourself? Or, even better, to only see yourself as a criminal, as a drunk, a mocking stereotype, or as someone to be killed off? Or would you rather see fleshed out, well-written characters with lives and personalities and feelings? I know which I’d rather pick.

If I were a white person, the phrase, “You cannot be racist towards white people,” would be the best thing I could ever hear.

i finally put some thoughts into words // thedeathcats (via taint3ed)

(via socialistorganizer)

The idea that intelligence is linked to English pronunciation is a legacy from colonial thinking.
 Delalorm Semabia, 25, a Ghanaian blogger (x)

(via callmesandie)

Intersex babies are not having difficulty with sexual identity or self-image. The parents are, and parental anxiety about the appearance of a child’s genitals should be treated with counseling, not with surgery to the child.
Elizabeth Weil (via reproductivejusticeatsfsu)

(via onehellofabiter)

Everyone is already equal.
White cis people & literally no one else (via cishits)

(via lumpy-pizza-princess)


Hello, I hope this is the right place to ask because I didn’t see in y’alls bio about non-Latinxs submitting stuff but if I’m wrong then this is def my bad.

I have always wondered what Latinxs racially identified as if they are not obviously of a certain race (like white or black) or don’t…


Let’s talk about how the u.s. took control of Puerto Rico and then sterilized the women to control the population

(via brujitaxicanita)

Since the natural hair community is exclusively black, should I, as a white woman with extremely curly hair and many years of curly problems behind, unsubsribe from countless natural blogs and never chat about hair with my black friends?
sordaradical sordaradical Said:



Yes yes you should and after that you should look yourself in the mirror and come to the conclusion that you cannot have everything especially a sliver in a beauty community that is catered to your white ass. Another thing you should do is grow the fuck up and get out of here with this ‘whoa is me shit’  like your curly hair equals centuries of deriding you & others like you based on hair you cannot help, ostracizing, cutting, relaxing, burning your scalp, getting sores, boils, and being told to take it not to mention being made to feel inferior just because of the way your hair grows out of your head. Being told that the only thing that makes you pretty is your straight hair, being made to fit into a beauty ideal that is the antithesis of who you are as a person and a woman

You will never be denied for a job because of your hair, you will never have the military put specific protocol on your hair. You will never have someone think you’re dirty because of the way your hair grows, never have the silent whispers, the pulling by strangers, made to be exotic, when you just living your goddamn life.  Please miss me with the bullshit.

You are the goddamn prototype in the beauty world and you have the nerve to come to me with the faux victimization shit while little Black girls are being suspended for their hair, harassed, and then told to cut it because it doesn’t fit in the spectrum? Grow the fuck up and realize that everything is not for you, that you aren’t entitled to shit and that being called frizzy franny or whatever the fuck else you were called is a LUXURY, comparatively to the shit Black women have had to endure regarding their hair. So that’s what the fuck you should do, grow the fuck up and look outside of your whiny entitled bullshit, I am not here for it.

Slayed orrrr ? Bahahaha

A trigger warning is not a rule, it’s a tool. It does not demand that we withdraw from topics that are taboo or traumatic, but rather suggests that we approach such topics with greater empathy, greater awareness that not everyone reads the same way.
Asker Anonymous Asks:
Hi, I'm a white girl who recently converted to Islam and I was just wondering, if I wore Salwar Kameez, abayas etc. For modesty would it be cultural appropriation? Thanks!
sordaradical sordaradical Said:


Just wear skinny jeans and long sleeve shirts. I see desi Muslims wear westernized outfits so they won’t be persecuted, so you wearing those would be extremely unfair. You don’t have to appropriate to be modest.
- Meem

EDIT: Abayas are okay for you to wear, not salwar kameez. Salwar kameez is cultural and abayas are religious.


"After being split, dismembered, or torn apart la persona has to pull herself together, re-member and reconstruct herself on another level. I call this the Coyolxauhqui process after the dis-membered Aztec moon goddess.” 

Gloria Anzaldúa

(via coraxon)


Weather is not bipolar. Your mom taking away your phone is not bipolar. Have a variety on your blog is not bipolar.

Bipolar is a debilitating mental illness that is chronic and lifelong. Please do not use the word bipolar to describe normal changes in mood, the…

(via lumpy-pizza-princess)